December 11, 2007

  • Give me Liberty or Give Me Death

    Which is more important, Liberty or Security?
    That's the question this week and it's harder to answer than it seems. The question, as stated, asks for a judgment of the relative importance and there is no doubt that in our western culture, Liberty wins out every time.
    New Hampshire has had "Live Free or Die" on its license plates for many years and at least one NewHampshireman got in some trouble because he insisted on the freedom to tape over the message. Apparently the concept doesn't always apply - even in that rock-ribbed state.
    Historically, many more people have been willing to give up some of their enforced security for wild and insecure liberty, Including the founders of the United States. Ben Franklin had to warn them that they should at least stick together and not all rush off to do their own thing - hence the United States.
    There is a great danger though. In times of stress and uncertainty, citizens are sometimes persuaded to surrender some of their freedom "temporarily" in order to secure a measure of security against some real or imagined danger. There are very few records of any such surrendered liberty being voluntarily restored by government; indeed, more often that surrender more often leads to further demands for "Restrictions necessary for security purposes".
    Once that camel has gotten a leg into the tent, it is very difficult to push him out and we now seem to be in that situation.
    Any suggestions about how Liberty once lost can be regained?
    P.S. Be sure to wear clean sox to the Airport.

Comments (17)

  • Surprise,surprise, you're linked

  • Oh, I have about 2008 ways to regain liberty when it is lost. They're right over here...

    On a more serious note... this topic has shocked me. I'm agreeing with people I don't think I've ever agreed with before LOL

  • Can the degree of liberty can sometimes be negotiable?

  • Ciao to you, Dick, and to all the friends of Socrates Cafe.
    Today i read this and i feel like to tell my opinion, although i am not active participant in SC anymore.
    I think that concepts like freedom (or liberty) deserve a clear definition before making any discussion about, just to understand what we are speaking about.
    Somebody (was it Andrej Sakharov?) said that one can be free also if chained in prison. Because freedom is firstly freedom of thoughts, and only after of material goods.
    What kind of freedom is that one written on the New Hempshire license plates? I am sorry, but i think that freedom is something more serous than that.
    It's like ketchup (excuse me for the banality, but simple examples are very useful to me to explain difficult things in a simple way). Do you like ketchup? I guess that somebody reading here would answer "yes", and i bet among them there is somebody that like chocolate icecream too, but (i hope) none of then would appreciate ketchup on chocolate icecream.
    What i want to say is that you can also give freedom as you, "in the western world", are accustomed to live, but if you give that freedom to somebody that doesn't have the freedom of thought, or, in other words, the open-mind-ness, more than the "ability", to choose, it's like putting ketchup on icecream. It's like a remote control with 99 programs to choose from but no tv to watch.
    The US government made restrictions on citizens freedom for the declared reason of security? How the hell could ever one imagine that a restriction of my freedom is useful to insure my security? I believe that the worst side of this is not just the restriction of freedom, but the fact that most of people accepts this restriction without even thinking to the consequences. That means that those restriction were acceptable to them, which means that they don't need freedom. And that means that they have remote controls but no tv to watch. Take this remote control, i don't know what to do with it.
    How can Liberty be regained? A revolution?
    But the main thing is that one focuses on the kind of Liberty he has to regain. Liberty to go to an airport with dirty socks? Nah! i am jealous of my freedom to think without somebody else that tells me what i have to think.

    PS: my new address is over here:
    http://italianroots.blogspot.com/

    byebye.

  • Liberty/Freedom is, of course, an American Basic Value - as it is in many Western Countries, including Dario's Italy.
    Personally, I don't think encroachment on what an American feels is his right to Liberty is ever justified - for that reason such encroachments (there have many during our history) are pretty much always done in the name of safety or security and people are persuaded that it is really in their best interests to surrender a little personal freedom in order to be more secure. Sometimes this makes sense - the right to drive as fast as you like on crowded streets or ignore traffic laws - for example - but these restrictions should always have a degree of personal responsibility, logic, and consensus of agreement about them.
    I suppose the point is that we should always look at the question from the point of view of Liberty, not security. We (the members of our society) have the absolute right and we might partially surrender some of that right if we feel it is in our best interest to do so - but only under very limited circumstances, reserving the absolute right to take back our liberty when we decide it is no longer in Society's best interest. We do that through the democratic process - or a revolution if democracy has been denied. We have done this once successfully and once unsuccessfully (The Civil War). We now do it every two/four years.
    Incidentally Dario, I think the comment about being free even though you were in chains was first mentioned by one of your countrymen - a fellow named Epictitus

  • Thanks for commenting my new blog, Dick, please feel free to come whenever you feel like: still i don't have any reader, except you, my wife and myself.

    I have some points about this discussion on liberty (the miserable English of mine doesn't allow me to distinguish between "liberty" and "freedom", so i will use indifferently one or the other word). I notice from your discussion, that American (or should i say your?) idea of Liberty is slightly different than what in Italy we mean (or should i say i mean?) with "libertà".
    Libertà is more like a collective idea, and it does not speak about individual grants or prohibitions, unless as means to reach collective freedom.
    To drive over the speed limit is something that usually is considered against the collective freedom, because it can harm somebody else's freedom.
    If instead of Liberty we are speaking about personal freedom, well... why should we consider dictature a limitation of freedom? I believe instead that dictature is the largest example of freedom we can think of. It allows the dictator to be free to do everything, including torturing and killing innocent kids.
    Why exceeding the speed limit is so different from dictature? Well, i consider it much more trivial than dictature, obviously, but both of them are examples against (and not for) Liberty.
    Liberty is what allows me to do what i want because i believe it is right to do it. Since there is nobody that can say what is right (giving that to do that we need most of times a moral judgement, which is not absolute), we can also speculate that somebody, sincerely, could believe that exceeding the speed limit (or making a coup d'état in order to be a dictator) is right, so it works for Liberty. In that case i still think that speed limits and human rights should be respected, but i also believe that those guys are not so bad, because they work for morality. But, frankly, i believe that world is more easy than that. Theoretically somebody can believe whatever, since moral is individual, but in practice i think that who exceed the speed limit or torture innocent kids does that only for personal interest, despite the social good and Liberty.

    I believe that unfortunately it's a common human defect to try to obtain as much as the individue can, despite Liberty principles. It is common to drive faster than the speed limit just because one is late, or for fun. That's why there are laws. But sometimes laws are not enough because somebody or something more powerful than laws (in this discussion we are speaking about US government), can change the laws theirselves (note that this is different to trasgression - as who drives fast - or a coup d'état - as the dictator -, but the result with respect to democracy or Liberty is the same nature).
    Since there is always somebody or something trying to do that, society should protect itself against it. And since society is made of us, that means that we have to protect our Liberty. And to do that we firstly should know WHAT is Liberty (or, in other words what kind of Liberty we want). And that, despite the apparence, is a difficult and cultural task, because it does not deal just of our freedom to wear dirty socks at the airport or some trivial things like that, but it deals of morality of everybody, which is something that is supposed to be rooted in the deep of history.
    A second thing that we have to do is to understand what we do really believe, avoiding to passively accept a pre-packed moral. Renounce to some of our freedom for the goal of security stinks as something that had been propagandized by "the power" in order to obtain something else. Passively accepting this just because tv convinced you between a commercial and another means to give your freedom in somebody else's hands. And that is wrong not only because you risk to loose your freedom, but because you are not the subject of freedom anymore. You renounce to understand what is Liberty, so you are becoming a slave. Exactly the opposite of the prisoner that is free because nobody can change his thoughts. No, my ancestors gave their blood for freedom, and i would give mine to defend it.
    A last thing i would like to say is this. Okay, i don't have The Truth in my pockets, so somebody can also think that it is a right thing to accept to renounce to their freedom for security. But the point is that they are not renouncing only to THEIR freedom, but to EVERYBODY's freedom (infact it wouldn't make sense that i renounce to my freedom to be protected and i don't demand that my neighbor would renounce to his own). Let's say that the renounce is made on majority base. Well, that's not enough anyway, to my eyes. Because if 10 people is given a remote control and a tv set since generations, if among the 10 people there is 6 blind who doesn't know what to do with a remote control, the renounce to remote control looks to me a sopruse even if it is decided by those 6 which are the majority. It is sad to think that somebody gives up his privacy, for example, because he wanted to be assured of his security, but much more sad is to think that somebody else did the same without wanting it.

    Sorry for the (as usual) long message.
    dario

  • In a democracy liberty can be reinstated. It is whether or not people want to bother doing it. Through repeated elections liberty can be regained.

  • Dario has more-or-less described the Social Contract - basically the idea that a society becomes a society because individuals are willing to give up some of their absolute personal freedom for the comfort and security of an established society - presumably one "Deriving [its] just powers from the consent of the governed". Such contracts are always in danger from the ambitions of a society's leaders, who might mistake their personal agenda for the good of the society, or leaders overcome by their lust for more power.
    When such a thing happens those who have lost too many of their Liberties may acquiesce to their new lot, protest and demand their freedom back, act politically against the usurper, or even resort to violent revolution if no other recourse is open. Presumably in a Democracy, these conflicts are resolved by peaceful political means using ballots instead of bullets.
    On a practical note, here in the U.S.,In your opinion have personal liberties been curtailed to the extent that action is necessary?

  • I have to say that i really miss Simone. Because she was really imparcial. Or, atleast, she did really try to. Maybe that's the reason i don't write on SC anymore (besides my fisiological laziness). For example, in the title of this topic "Liberty or Security" i read three words already very parcial, because it presupposes a choice of one of the two things, excluding the case that one could choose both. I am surprised that a lot of people, in this ring, answered that they are "supporters" of Liberty. Because, frankly, if i really believed that the two things couldn't go together, even if i think that the main value of the human being is Liberty, i would choose security. Because security, besides preserving my life, it is also a precondition of my liberty. If i want to go for a pizza but i risk my life when i go out, i would decide not to go; lack of security is limiting my freedom.
    So, i find naturally suspect those people that say that Liberty excludes security and/or vice versa. If somebody needs to limitate my freedom in order to ensure my security, well, i would conclude to ask myself what's the point to preserve my security if then i don't obtain liberty because in order to ensure my security my liberty is limited.
    Therefore I find suspect who makes laws to limitate my liberty in order to ensure my security, which means that i suspect that they are not doing it with the goal of ensuring my security, but some other reason. I wouldn't like to discuss which could be those reasons, because i find it pretty obvious. The only thing i would say is that if they ask me to give them part of my freedom by deceit, i would also say that they wouldn't give me back unless they are obliged to. And how do you oblige a leader to give more liberty to the citizens? I think the answer can be only one: a revolution.
    And with this i believe i answered the question you ask between the lines.

    Another thing you say is that the wrong thing of loosing Liberty is that the leaders can use their major power for their personal interest. I kind of agree with it, it often happens like that. But i'd focus problem in another way. If i was a leader and i had a lot of power over my nation, still being "a good guy", i would use the power i have working for the good of the nation, and i would never give my power away, because if i did, i wouldn't have power enough to do the good of the nation, don't you believe? If i was the king of a poor country and i could decide to give food enough to every single citizen so that nobody would die of hunger, for example, i don't think i would change the regime to a democracy, because if i did such a thing maybe the democratic government could decide some other line in which some people would die of hunger. I mean, if i am the one that decide, and i am a moral monkey, i am sure that the decisions are made upon what i think it is the right thing. Deciding to loose some power means not being sure of that anymore.
    And this is the simple reason for which the people is the one that has to make such a revolution (which can also be peaceful, but still a revolution), against the leaders.
    And this answers another point of your post, if i well understood it.

    A third thing i see is the use you make of the word Democracy, which i remember i discussed in the past on SC, playing with words in a suffered and sickening way in order not to offend anybody, so i won't do the same mistake. I limit only to ask a definition of what you mean with democracy because also Saddam Hussein used to name his regime a democracy, nevertheless not even one of the most violent revolution is enough to give freedom to the people. Without looking for a exact definition, what i want to say is that the level of freedom of the citizens (whatever this means) could be interpreted as a measuring tape to measure democracy (whatever this means). So, how can one logical mind accept your sentence that to give (back) freedom to citizens in a democracy one can use "ballots instead of bullets". Its like asking if one is free to choose his freedom. If one is free to choose, well that means that he is free to choose, if one is not free to choose, he is not free to choose. So, in a perfect democracy, freedom cannot be limited, because it means that one is free to choose not to be free to choose, which is obviously a contraddiction. So, from now on, in discussions like that i will avoid to read the word Democracy when it is improperly used.

    Did they in the US curtail personal liberties? I guess so, but i forecast that you could ask me "how do you know, since you don't live in the US?". The answer, so, is "i don't know", but, as i tried to do in my previous post, i would say that the problem is not just that. The main problem of liberty, in my opinion, is the knowledge to what it does really mean. Liberty is not well described with the speed limit or the right to wear stinky socks at the airport. I believe that it is better described as the possibility of any single citizen to participate to the social decisions. Freedom of thought: I am free when i can think what i want because i believe in it. I know entire herds of americans that mould their opinions on what thet see on tv. Europe/Italy is like that too, maybe a pinch less extreme, but that's not the point: the point is to admit that those people are not free and so our democracy is based on non-free people. And so, it's not a democracy.
    I don't think that, if ever there was a limitation of personal freedom, that freedom will ever be given back, unless it would be useful for who is giving it back. The sad thing is that they won't be given back because people won't ask for them back.

  • Dario, as usual is very practical and down-to-earth in his view of those lofty concepts we toss around so freely. By Democracy, I mean, as I think most of us do, the ideal where every citizen has the right to vote their conviction freely and without fear of retaliation on questions or candidates which/who are also chosen by the electorate. Speaking of citizenship - the voting franchise should be available to all adult members of the society and citizenship should be easy for foreign-born immigrants to apply for and get.
    i disagree with Dario in that I think the citizens of the U.S. are now getting ready to change the direction of our participation in the world's affairs and also take back some of those freedoms stolen from us .

  • Tychecat.
    The problem is what does it mean "right of vote". Citizens of USSR during the Soviet regime, were free to choose among only one. So, that was a democracy? The vote in America is really free? The result of the election is exactly what people (or atleast the majority of the electors) want? The possibility to choose is among choices that perfectly adapt to the political vision of the voter?
    No, it is a compromise, because perfect democracy cannot exist and if it existed it wouldn't be able to properly work. Frankly i believe that in America vote is not enough to make people free to choose in politics. What one can do is to decide between two candidates who say about the same things, and none of them want to do the interests of the citizen if not in those few cases in which those interests match the interests of the big companies that sponsored the electoral campaign.
    Being pragmatic as you paint me, i would then ask you if you really believe till the deep that next year, voting for the democrat candidate instead of the republican one your personal freedom will be given you back.

  • Dario's Italy as I understand it, uses parliamentary democracy with a multi-party political system as do many of the world's democracies. The U.S. for reasons which are mostly historic has a somewhat different system of governance. The U.S. government is more structured and slower to shift course than many other systems because the executive part of the system is not controlled by the parliamentary part (neither is the judiciary) and effective government can only exist if the parts cooperate. Also changing the fundamental rules the government works under (the Constitution) is a long and involved process. In the US's entire history fewer than thirty amendments have been successfully introduced - and the first ten of these were introduced in order to get the document ratified by the original states in the 1780's.

    Because the US Federal government is so structured, the custom of having only two powerful political parties - basically a sort of "Liberal & Conservative" system has lasted for over two hundred years with only a very few changes in the structure of the parties. Because in that 200+ years the US has grown and prospered beyond the wildest dreams of the founders, both parties have had to take on very similar characteristics in order to attract a national constituency.

    The major parties do still attract the voters that favor their basic beliefs - Generally the more conservative vote Republican, the more Liberal, Democrat; but the parties certainly overlap and most Americans are not fully committed to either party. There are generally a number of minor political parties in the mix and in some elections they have held the balance of power and forced the majority parties to include their concerns.

    Since the recent erosion of personal freedom has been the work of a particular group of politicians and I see little chance of their attitudes continuing past 2008, Yes I believe there will be a return of most of the individual freedoms illegally taken away. Will Americans be as "free" as they were when I was a boy sixty or seventy years ago? Not a chance.

  • RYC, Yeah, the meat/dairy thing is a stretch - refer to the old joke about how that one came about. But it is firmly established enough to have the force of law, and if your rabbi finds out you ate a cheeseburger, you will get at least a dirty look. I do miss pepperoni pizza and chicken cacciatore with cheese. Grilled chicken salad with ranch dressing was also good.

    I'm pesco-vegetarian, so there is plenty of fish in my diet. I'm madder than hell at the moment that my grocer stopped selling the good lox. I also adhere to conservative rather than orthodox standards, which means that pretty much any cheese is okay. Honestly, it's some of the best food I've ever made. I've picked up a bit of Ashkenazi influence in my cooking, and I've learned things like Israeli salad, apple cake, and kugel that even the most dyed-in-the-wool treif-eaters that I know seem to enjoy. I've also developed a taste for Mediterranean food, and Tommy has followed suit. I got him to try pita bread and hummus, and he has been hooked ever since. I'm the only one who likes couscous though. Almost anything vegetarian is kosher, so Indian food, Mediterranean food, and other cuisine from all over the world is fine. It's definitely not boring.

  • Now, this is becoming a little difficult, Dick, infact i already wrote several lines without focusing the problem, and i threw everything in the trash bin. So, i will try to put the ideas in a schematic way.
    - firstly, let's stop, please, to compare Italian and American system. i am not saying that Italian works, but for sure the problems we have are very different to the ones i am showing you about American system.
    - A system like yours severely limitates freedom because it doesn't allow representation of small minorities in the government. A communist party, for example, will never have a seat in the government, although there are, i believe, an amount of people that would vote for such a party, if it ever exist.
    - A system in which who wins is the one that made a better electoral campaign, and where private companies are the ones that sponsor electoral campaign in change of favors that the winning party can make for them is a system in which the politics is not driven by the governants, and even less by the people, but instead by who gives that money, so that the big companies. The interests of those big companies are usually very different from the interests of the people, not to count that if a choice of a human being is usually done with an eye on morality, i don't believe that choices of big companies are any moral. The task of companies is to make money, and not to do the good.
    - Since it is useful for everybody (companies, government and common people) to continue to define USA a democracy, there must be a way that induce common people (basis of democracy) to accept and continuously choose this system. This way is the power of convincement of the media.
    - the conclusion of this is that if politics steals some personal freedom to normal citizens with normal citizens' consent, for fake reasons, but the real target to favor in some ways the interests of the companies, those freedom will be given back only if the interests of the companies will be changed so that it is their convenience to give back those freedom to the citizens. For which reasons the big companies want to control citizens' personal freedoms is pretty obvious, you agree?

    As you say, atleast on the paper, US democracy is based on people's freedom. So, when they decided to limit people's freedom to insure security, i bet a cultured minority of americans, including you, thought "what the hell are we doing?!?", being surprised that a free people freely decided to limitate their own freedoms.
    Now, how can you ever think that the same people, a little less free, a little less freely would decide to cancel the limitations on those freedoms?
    If in the first time the decision was taken because of propaganda, why now, that people is less free, the same propaganda shouldn't have the same power to convince people to keep those limitations? Because now you are voting for Mrs. Clinton? mmmmmh.....

  • Dario's take on things is always refreshing and his points are often well-taken. Most scholars who make a study of American culture and government tend to say that in elections, the extremists tend to cancel each other out. For example those who will not vote for Romney because he is a Mormon will be cancelled out by those who won't vote for Hillary because she is woman and the more thoughtful middle will prevail. That supposes that most voters are both educated and thoughtful and that those voters do prevail. Modern elections have brought this theory into question - it is not a new problem for the US or most other countries. From time to time popular demagogs do get in power and do screw things up. An outstanding modern US example is the still-popular Ronald Reagan who can best be described as bull-headed, ignorant, and senile. He was ill-fitted for the presidency but very lucky in that the USSR imploded on his watch, something he and his rather corrupt (if you believe the number of criminal inditements brought against them) administration was quick to take credit for.
    Seventy-five years ago the American Communist Party was so powerful that there was real fear in Washington that they would gain some major political power and the then-head of the US Army, Gen. Douglas MacArthur, made plans to take over the government by declaring martial law in such a case.
    Dario is right, our political system, at least on the national level, affords little power to minor political parties. These parties may have considerable power at the local or state level, as does the Independent Party in New York for example.
    The history of US politics certainly points out the necessity of an informed, educated, thoughtful fully-participating group of voters.
    "Big Business" influence in American politics has often been of more concern to outsiders than it has to American voters. Voters seem to believe that they can "see through" most attempts by the oligarchs to influence their vote and there seems to be some evidence that they can. Syndicalism has never caught on in America.

  • RYC - I don't take an all-nature view of sexual orientation either. In the nature-nurture debate, it usually turns out that both sides play a role. I think there is a genetic factor there. There are people who do not find homosexuality to be in any way "icky" or morally inferior, but they are only attracted to members of the opposite sex.

    I tend to think that we're predisposed genetically to a certain side of the Kinsey scale, but that environment can have an impact. In the same way, our genes predispose us to being short or tall, but the nutrition and exercise we get as children tends to influence how short or tall we'll be. Height is described as a genetic trait, despite its being at the mercy of so many environmental factors. In the same way, there are patterns to what we find beautiful, and some of that seems to be hard-wired (e.g. a preference for symmetrical faces), while other parts seem to be more culturally acquired (big butts vs. small butts).

    As to the Hebrew/Greek contrast, yeah, society definitely played a role in determining sexual expression. We have people now who describe themselves as polyamorous - as if that is an orientation. In truth, it's not unusual for humans to be attracted to multiple partners - the practice of monogamy and the idea of monogamous attraction are largely imposed by society, and the orientation of "polyamorous" seems to be the individual way of identifying as being outside that box. I tend to think that without the imposition of societal sexual mores, we would have no concept of sexual orientation, and a lot of people would exhibit the bisexual, polyamorous, free-wheeling sexual expression of the ancient Greeks and Romans. As to whether that would be a good thing or a bad thing - I'm not stepping on that land mine.

  • Can I just say what a relief to find somebody that genuinely understands what they’re discussing on the internet. You definitely know how to bring an issue to light and make it important. More people must read this and understand this side of the story. I was surprised that you are not more popular since you surely possess the gift.

Post a Comment

Leave a Reply

Your email address will not be published.