November 3, 2007
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Danger from Iran?
The question of the U.S. relations with Iran is not a simple one. I’ll give a short summary of those relations as I understand them with a little historic background.
Persia, or Iran as it now is called, was once the mightiest empire in the World but for the past several centuries has fallen on hard times. Oil was discovered there one hundred years ago and it was for some time dominated by a British oil company. It was considered to be under the British sphere of influence until after WW2. Other areas of British and French control in the Middle East had shown rising Arab Nationalism unrest but Iran was not an Arab nation . Iran had rather been part of a centuries-old struggle between the Ottoman Empire based in Turkey, Russia, and Britain for hegemony over the area. The collapse of the Ottomans after WW1, rise of modern Turkey, and the communist takeover of Russia left Britain with a (fairly) clear field and they fully backed the army strong man who declared himself Shah and gave the British full control of the enormous oil fields of Iran.
Iran had since the turn of the sixteenth century,been the major area of Shi’ia
Moslem belief. This “non-orthodox” part of Islam may be roughly equated to Protestantism in the Western world but has never been as numerous. The Shi’ia are surrounded by the Sunni who make up the vast majority of Moslems. This has been a factor in the recent trouble in both Iraq and Iran.
In the 1950s, a popular leader, Dr. Mohammed Mussaddiq, led an attempt to overthrow the Shah, which the CIA was active in preventing. This led to extensive anti-American feeling among Iranians, who saw the Shah as a western puppet of the big oil companies. His repressive rule and expulsion of some popular religious figures led to further unrest in the country.
During this period, an acquaintance of mine worked in Iran with UNESCO and CARE. He told me unrest was so widespread that the shah’s government hd to keep the Army in constant movement from one part of the country to another and allow even them only limited supplies.In 1978 the Shah was overthrown by a popular uprising inspired by the return of the exiled cleric Ayahatolla Khomeini (whose son is currently the reigning cleric in Iran). The following year “students” stormed and seized the U.S. Embassy in Tehran and held Americans hostage until the inauguration of Ronald Reagan in 1981
Saddam Hussian, dictator of Iraq saw and took the opportunity to attack Iran during this period . His unsuccessful war with Iran lasted from 1980 until 1988 and resulted in enormous loss of life on both sides. Saddam was generally supported by the other Arab states, the U.S. and other European powers. they saw Iran as a tool of Soviet expansion .
Recent events in the Middle East have left Iran as a fairly stable country surrounded by the instability of the Afghan and Iraq wars and eager to assert its own influence and dominate the area. In this it is opposed by its Arab neighbors, especially Egypt and Saudi Arabia who are deeply suspicious of spreading Shi’ia religious influence.
The world currently has eight openly declared nuclear bomb-holding powers: The U.S. Russia, Britain, France, China, India, and Pakistan. The U.S. as well as the UN is very nervous over any further proliferation of nuclear war capability. This was one excuse for the U.S. attack and occupation of Iraq.
Domestic American politics seem to be driving the present discussions of the possibility of a “preemptive attack” on Iran despite the fact that UN inspectors have found no evidence of nuclear bomb making.The present President of Iran, the avowed anti-american Mahmoud Ahmadinejad, has repeatedly denounced Sunni fundamentalism and its terrorist activities. He, is certainly not an al Qaeda sympathizer - but then neither was Saddam. The last time Iran launched an aggressive war against a neighbor was in 1785.
Recommendation 11 of the Iraq Study Group states:
“Diplomatic efforts within the Support Group should seek to persuade Iran that it should take specific steps to improve the situation in Iraq” and suggests specific steps Iran could take. The U.S. government has so far ignored this suggestion (as it has mst of the recommendations of this blue ribbon panel) and taken no steps to involve Iran in any peace process. Rather it has actively opposed any attempts to reconcile its differences with Iran.
In my opinion, the U.S. government is no more justified in its attempts to “demonize” Iran than it was in its like actions against Iraq in 2002.It is, in my opinion, not in the best interests of the U.S. to engage in any aggressive military action against Iran. It seems that the present administration is using Iran to further scare Americans into supporting its ill-thought-out “war on terror” and give up more of our civil liberties in the name of “National Security”
What’s your opinion?
Comments (6)
I appreciate your knowledge on this topic - I've picked up some of these facts by reading news releases and such but have never had it explained in one sitting as you have done. I have no other opinion than the ones you have expressed. I agree completely. My question is: what do we, the ordinary person, do about it?
Thanks for this extraordinary post.
Okay, I'll bite. What's your weight loss secret?
I've read a bit of Skinner. I actually like the guy quite a bit. When you read his notebooks, you see a good person with a real interest in helping people. The real Skinner is hardly the mad scientist as which he is so often portrayed. Skinner's behaviorism is one of the only areas of psychology for which I can offer any real respect. Skinner was a scientist, and a good one.
I read another author (don't remember the name) who asserted that what is described as atheism is often a rejection of classical theism rather than "true" atheism. In reality, there's quite a lot of debate over the nature of "true" atheism. The religionists don't have a monopoly on "One true *".
I'll have to find "I and Thou" at some point. I've read about the man's works so far - it might be nice to actually read one of them.
RYC 1
Sarteian ideas don't sound too far from what is taught in modern Judaism. I think it was Maimonides that first said that humans couldn't ever understand God, and that the Torah was metaphor written in a language that we could understand. I'd say there's some part of the laws and origins of the universe that will always elude us as humans. We can through science (to a large extent) describe the physical history and origins of the universe. But there's a quality to existence itself that science does not approach. That's where philosophy and religion step in, but I honestly think they're both just our poor attempts to grasp what we will never really understand.
RYC 2
>>It is apparently a culture based psychological desire for punishment with both sexual and self-image components.
Honestly, I'm not really into the punishment thing. I'm more into the B&D than the S&M part - the bondage is about trust. I like being in control. I like it when someone trusts me enough to surrender to me completely. There's an aspect of tenderness there - that someone is making themselves vulnerable. I actually like rewarding them for that - being tender, caring for them - rewarding that trust.
You probably could take the psychoanalytic route with that and point to how I learned to never trust anyone - and make a case that their surrender is my experiencing trust through them without having to actually make myself vulnerable in the process - or that a lifetime of powerlessness would make it exciting for me to be in control for once.
But then, sometimes a kink is just a kink.
>>If you were abused as a child, you might either want to pass on the abuse or be very fearful and turned off by the idea.
I'm not sure which of the major types of abuse you're discussing here, as I've lived through all 3. The last thing I'd want to do is pass that on to anyone. I think that's what attracts me to the whole "gentle dom" thing - the chance to make vulnerability safe, even if it's for someone else.
>>Unfortunately, many abused children have a tendency to feel that they deserved the abuse or that it was the way love was shown toward them, so they tend to pass the abuse on to other kids, or at least act out such abuse - fortunately you are not among these.
This sentence creeps me out a bit, as again I'm not sure which form of abuse you're referring to. I was fortunate, I guess, in that I did not associate it with love. I associated it with hate. Granted, it led to some childhood distress wondering why my parents despised me, but from what you're describing, it sounds like it could have been much worse.
To be honest, there's a part of me that wants kids. I think it's a desire to live vicariously - when I think about having kids, I think about home-cooked family meals, holidays, taking them to shul, watching their mind grow and discussing metaphysics when they're old enough - buying microscopes and chemistry sets in elementary school and teaching them the wonders of science and math, birthday parties, family vacations - all the wonderful things that I didn't get.
But then I'm also aware of reality, and that's why I choose not to have kids. I know that I carry a genetic disease that I could pass on. I know that I could never hit a kid, but I also know that I have a short temper and a sharp tongue, and I know how much words can hurt. I could not risk that for an innocent kid. I know how to not damage them physically, but I worry about what I'd do emotionally without even knowing it. At my core, I can be a cold person - a robot at times. No kid deserves to live with that.
Ryc: Peanut butter?! That was so yucky, nasty video! I hope you are doing well and your wife is still improving I hope? You said you were in the NAVY right? Were you in Vietnam? I was just wondering I have been talking to someone that was and he is a good man he is hurt by alot of the things that happend to him and rightly so.
As it stands, it might be a nice point to make up with a additional entry to this. Many individuals want to look at this and will wait for it.